Christians United for Israel is the same group I participated with a year and a half ago in a summit at Washington D.C. I am so proud to be called a Christian Zionist.Headline News
Tuesday, March 09, 2010 Israel Today Staff
Israeli Prime Minister Benjamin Netanyahu on Monday addressed a Christians United for Israel (CUFI) summit in Jerusalem and encouraged Christian Zionists around the world to stay the course in their defense of the Jewish state.
Netanyahu reiterated the amazing turn of events that the presence of Israel-loving Christians in the Jewish state represents after centuries of Christian persecution of Jewish minorities.
"Your presence here today represents a profound transformation in the relationship between Christians and Jews," said the prime minister. "This transformation has its roots in the 19th century when the early Christian Zionists came to the Land Israel and when they began exploring the land of the Bible, when they began to yearn for the Jewish restoration in this land, the restoration of our numbers, the restoration of our sovereignty."
Netanyahu noted the Christian Zionism actually preceded modern Jewish Zionism, and acted as a stepping stone for the reestablishment of Israeli sovereignty. In the same spirit as those 19th century Christian Zionists, Netanyahu said leaders like CUFI Director John Hagee are continuing to hold Israel aloft in both prayer and advocacy.
"Time after time, through thick and thin, you have stood shoulder to shoulder with our state, and I have come here tonight to thank you for your unwavering friendship," said Netanyahu. "I salute you, the people of Israel salute you, the Jewish people salute you."
The summit was attended by 1,000 Christian delegates and led by Hagee, who took the opportunity to reaffirm his support and the support of tens of millions of American Christians for Israel.
The search for wisdom, truth, and all other things pertinent to existence.
Tuesday, March 9, 2010
for Christians who love Israel
I subscribe to Israel Today (there's also a link in my sidebar), and an article they had today encouraged me a great deal.
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the Not-So-Deep corner
If anyone still visits and reads my blog, I wanted to leave a note ... I am not blogging here any more. In fact, I'm not really blogging at all. Seasons turn and change and mine have, and goodness only knows when I'll pick up the pen again for deep thoughts. If you're a friend and would like to keep up with my life, you can find me on Facebook. Annie McIver. If you are passing through and are interested in connecting with me for any reason, the email link down there is still active; please feel free to drop me a line. Otherwise. I will leave this blog up as long as the internet lets me, I suppose. My Hebrew posts still get a lot of traffic, and I'm glad to help out for those looking for information and explanation. To everyone who has been a faithful follower of my blog: many thanks, and it was lovely, that season in my life. God bless.
Hebrew aleph-bet
| Letter | Name of Letter | Sound |
|---|---|---|
| א | Aleph | silent |
| בּ ב | Bet | B as in baby or V as in violin |
| ג | Gimel | G as in garnet |
| ד | Dalet | D as in door |
| ה | Hey | H as in house |
| ו | Vav | V as in violin |
| ז | Zayin | Z as in zebra |
| ח | Chet/Khet | Ch in Bach |
| ט | Tet | T as in table |
| י | Yod | Y as in yellow |
| כּ כ ך | Caph Chaph Chaph-soffit (pronounced so'feet) | K as in kite Kh as in Bach Kh as in Bach |
| ל | Lamed | L as in lady |
| מ ם | Mem Mem-soffit | M as in mother |
| נ ן | Nun (pronounced 'noon') Nun-soffit | N as in nancy |
| ס | Samekh | S as in simple |
| ע | Ayin | silent |
| פּ פ ף | Pey Phey Phey-Soffit | P as in Paul Ph as in Phil Ph as in Phil |
| צ ץ | Tsadee Tsadee-Soffit | Ts as in nuts |
| ק | Kuf | K as in kite |
| ר | Resh (raysh) | R as in run but with a gutteral roll |
| שׁ שׂ | Shin/ Sin (sheen/ seen) | Sh as in shell S as in sell |
| ת | Tav | T as in tank |
| Vowel | Name of Vowel | Sound |
| ָ | Kamatz | Ah as in yacht |
| ַ | Patach | Ah as in yacht |
| ִ | Chirik (pronounce the 'ch' as a soft K) | Ee as in Bee |
| וֹ | Cholem vav | O as in mow |
| וּ | shurek | oo as in boot |
| ֹ | cholem | O as in mow |
| ְ | Shva | stilted 'e' as in stupefy or silent |
| ֻ | Kibutz (pronounced Kee'boots) | oo as in boot |
| ֶ | Segol | eh as in bed |
| ֵ | Tsere | ay as in hay |
| ֳ | Chataf-kamets | O as in odd |
| ֲ | Patach-chatuf | same as patach |
| ֱ | Chatef-segol | same as segol |
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I WONDER
whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks onto the stage, the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole universe melting away like a dream and something else -- something it never entered your head to conceive -- comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left. For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use then saying that you choose to lie down when it has become impossible to stand up. That will not be the time for choosing; it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it
or leave it.
- C.S. Lewis
"Mere Christianity"

Interestingly enough, V.P. Joe Biden said the same thing yesterday at an appearance he made at my school, Tel AViv University. I was surprised, actually, and I think him and Benjamin are pretty good friends outside of politics too. :)
ReplyDeleteWow. I'm so glad to hear of the good feelings between Christian and Jewish Zionists. And, as you well know, I'm with you on this!
ReplyDelete"Your presence here today represents a profound transformation in the relationship between Christians and Jews"
Amazing words! Thanks for posting this, Annie.
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